This is a Native American oral narrative — a folk tale likely from an Iroquoian or Northeastern Woodlands tradition — following the structure of a hero journey and supernatural courtship quest. A young man sent south by his grandfather to find a wife discovers a deserted village and a woman left for dead; when he tries to leave with her beads, he finds himself magically drawn back, and ultimately spends a night wrestling her disembodied spirit (a clot of blood) until dawn breaks its power. He then revives her by dissolving the blood clot in water and feeding it to her — a strikingly visceral resurrection motif with no divine intermediary, accomplished through the hero's own persistence and practical ingenuity. The story blends domestic concerns (a grandfather wanting a cook, a hunt the next morning) with matter-of-fact supernatural events, treating ghosts and magical entrapment with the same tone as skinning a bear or pounding corn. Animal helpers — Crow as scout and informant, Turkey as digger — play structurally important roles, and Crow's complaint about only ever receiving intestines lends a wry, socially observant humor. The tale ends not with individual triumph but with communal consolidation: the chief abandons his enemies and the whole group relocates to build a new, unified settlement around the hero and his grandfather.