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Sacred Texts: Wicca and Neo-Paganism

Part One: Chapter VII--TITUNO

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This is a late 19th-century work of comparative folklore and ethnography — almost certainly from Charles Godfrey Leland — documenting living folk beliefs and oral traditions collected from peasants (contadini) in the Romagna region of Italy. The text records several spirit figures: Tituno, a thunder spirit still invoked through incantation; Albina, a dawn fairy who aids spurned lovers and whose name the author connects to the Roman goddess Aurora; and Verbio, a figure from a folk tale the author identifies as a surviving trace of the Roman forest-deity Virbius, attendant to Diana. A central argument runs through the material: these vernacular beliefs are degraded but genuine fragments of classical and pre-Christian mythology, still recognizable beneath their rustic surfaces if the reader knows where to look. Distinctively, the author frames the entire project with an elegiac meditation on cultural loss, likening the fading of folk tradition to a painting whose colors have vanished but whose engraved outlines remain — the "outlines" (documented texts and names) will survive, but the living feeling they once carried cannot. The book closes on an etymological digression tracing the word "Deuce" through Latin *Deus*, Gaulish *Dusius*, and Romani *Dùvel* to argue that the boundary between "God" and "devil" in popular religion was always thinner than orthodoxy admitted.