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The Adornment of the Spiritual Marriage: Contents

The Adornment of the Spiritual Marriage, by Jan van Ruysbroeck, [1916] Introduction Prologue I. Of the Active Life II. Showing how we shall consider the Coming of Christ in Three Ways III. Of Humility IV. Of Charity V. Of Patient Endurance VI. Of the Second Coming of Christ VII. Of the Blessed Sacraments VIII. Of the Third Coming of Christ IX. Showing what Christ will do in the Day of Doom X. Of the Five Kinds of Men who shall appear at the Judgment XI. Of a Spiritual Going Out with all Virtues XII. How Humility is the Foundation of all other Virtues XIII. Of Obedience XIV. Of the Renunciation of Self-Will XV. Of Patience XVI. Of Meekness XVII. Of Kindliness XVIII. Of Compassion XIX. Of Generosity XX. Of Zeal and Diligence XXI. Of Temperance and Sobriety XXII. Of Purity XXIII. Of Three Enemies to be overcome by Righteousness XXIV. Of the Kingdom of the Soul XXV. Of a Spiritual Meeting of God and Ourselves XXVI. Of the desire to know the Bridegroom in His Nature I. How we achieve Supernatural Sight in our Inward Workings II. Of a Three-fold Unity which is in us by Nature III. Of the Inflow of the Grace of God into our Spirit IV. Showing how we should found our Inward Life on a Freedom from Images V. Of a Three-fold Coming of our Lord in the Inward Man VI. Of the Second Coming of our Lord in the Inward Man VII. Of the Third Coming of our Lord VIII. How the First Coming has Four Degrees IX. Of Unity of Heart X. Of Inwardness XI. Of Sensible Love XII. Of Devotion XIII. Of Gratitude XIV. Of Two Griefs which arise from Inward Gratitude XV. A Similitude how we should perform the First Degree of our Inward Exercise XVI. Another Similitude concerning the same Exercise XVII. Of the Second Degree of our Inward Exercise, which increases Inwardness by Humility XVIII. Of the Pure Delight of the Heart and the Sensible Powers XIX. Of Spiritual Inebriation XX. What may hinder a Man in this Inebriation XXI. A Similitude how a Man should act and bear himself in this case XXII. Of the Third Degree of the Spiritual Coming of Christ XXIII. Of the Pain and Restlessness of Love XXIV. Of Ecstacies and Divine Revelations XXV. An Example showing how one is hindered in this Exercise XXVI. Another Example XXVII. A Parable of the Ant XXVIII. Of the Fourth Degree of the Coming of Christ XXIX. Showing what the Forsaken Man should do XXX. A Parable: How one may be hindered in this Fourth Degree XXXI. Of another Hindrance XXXII. Of Four Kinds of Fever wherewith a Man may be Tormented XXXIII. Showing how these Four Degrees in their Perfection are Found in Christ XXXIV. Showing how a Man should Live if he would be Enlightened XXXV. Of the Second Coming of Christ, or, the Fountain with Three Rills XXXVI. The First Rill adorns the Memory XXXVII. The Second Rill enlightens the Understanding XXXVIII. The Third Rill establishes the Will to every Perfection XXXIX. Showing how the Established Man shall go out in Four Ways XL. He shall go out towards God and towards all Saints XLI. He shall go out towards all Sinners XLII. He shall go out towards his Friends in Purgatory XLIII. He shall go out towards himself and towards all Good Men XLIV. Showing how we may recognise those Men who fail in Charity to all XLV. How Christ was, is, and ever will be the Lover of all XLVI. Reproving all those who live on Spiritual Goods in an Inordinate Manner XLVII. Showing how Christ has given Himself to all in common in the Sacrament of the Altar XLVIII. Of the Unity of the Divine Nature in the Trinity of the Persons XLIX. Showing how God possesses and moves the Soul both in a Natural and a Supernatural way L. Showing how a Man should be adorned if he is to receive the most Inward Exercise LI. Of the Third Coming of Christ LII. Showing how the Spirit goes out through the Divine Stirring LIII. Of an Eternal Hunger for God LIV. Of a Loving Strife between the Spirit of God and our Spirit LV. Of the Fruitful Works of the Spirit, the which are Eternal LVI. Showing the way in which we shall meet God in a Ghostly Manner both with and without Means LVII. Of the Essential Meeting with God without Means in the Nakedness of our Nature LVIII. Showing how one is like unto God through Grace and unlike unto God through Mortal Sin LIX. Showing how one possesses God in Union and Rest, above all likeness through Grace LX. Showing how we have need of the Grace of God, which makes us like unto God and leads us to God without Means LXI. Of how God and our Spirit visit each other in the Unity and in the Likeness LXII. Showing how we should go out to meet God in all our Works LXIII. Of the ordering of all the Virtues through the Seven Gifts of the Holy Ghost LXIV. Of the Highest Degree of the most Interior Life LXV. Of Three Kinds of most Inward Practices LXVI. Showing how some Men live contrary to these Exercises LXVII. Of another kind of Perverted Men I. Showing the Three Ways by which one enters into the God-Seeing Life II. How the Eternal Birth of God is renewed without interruption in the nobility of the Spirit III. How our Spirit is called to go out in Contemplation and Fruition IV. Of a Divine Meeting which takes place in the Hiddenness of our Spirit I. Through Three Things a Man becomes Good II. Through Three Things a Man becomes Inward III Through Three Things a Man becomes God-Seeing IV. Of the Sparkling Stone, and of the New Name written in the Book of the Secrets of God V. Of the works which God works in all in common, and of Five Kinds of Sinners VI. Of the difference between the Hirelings and the Faithful Servants of God VII. Of the difference between the Faithful Servants and the Secret Friends of God VIII. Of the difference between the Secret Friends and the Hidden Sons of God IX. How we may become Hidden Sons of God, and attain to the God-Seeing Life X. How we, though One with God, must eternally remain Other than God XI. Of the great difference between the Brightness of the Saints and the Highest Brightness to which we can attain in this Life XII. Of the Transfiguration of Christ on Mount Thabor XIII. How we ought to have Fruition of God XIV. Of that Common Life which comes from the Contemplation and Fruition of God I. Wherefore this Book was Written II. A short repetition of all the Highest Teachings written by the Author III. Of the Union through Means IV. Of the Men who practise a False Vacancy V. Of the Union without Means VI. Of Heavenly Weal and Hellish Woe VII. Showing wherefore all Good Men do not attain to the Unmediated Union with God VIII. Showing how the Inward Man should exercise himself, that he may be united with God without Means IX. Of the Inward Working of God's Grace X. Of the Mutual Contentment of the Divine Persons, and the Mutual Contentment between God and Good Men XI. How Good Men in their Contemplation have the Love of God before them, and how they are lifted up into God XII. Of the Highest Union, without Difference or Distinction XIII. Of the Three-fold Prayer of Christ, that we might be one with God XIV. Here the Author declares that he submits all that he has written to the judgment of Holy Church Notes