Srimad-Bhagavad-Gita, English translation and commentary by Swami Swarupananda, [1909]
ADHIBHUTA, ADHIDAIVA, ADHIYAJNA VIII. 4.
ADHYATMA VIII. 3.
ATMAN—See Brahman.
AUSTERITY (Tapas) VII. 9, X. 5, XI. 48, 53, XVI. 1, XVII. 5, 7, 14-19, 28, XVIII. 5, 42.
—threefold XVII. 14-19.
BATTLE OF KURUKSHETRA: its arrangement I. 1-11; its beginning I. 12-20; Arjuna's survey of it I. 21-27.
BRAHMAN II. 17-25, 28-30, XIII. 12-17, 31-32, XV. 6, 17-19.
BRAHMA'S DAY AND NIGHT VIII. 17.
CASTE AND DUTY ACCORDING TO ONE'S NATURE (Swa-dharma) II. 31-32, III. 35, IV. 13, XVIII. 41-48.
CHARITY threefold XVII. 20-22.
CREATION—Evolution and Involution (Srishti and Pralaya) VIII. 17-19.
—Described as an Ashwattha tree; how to uproot it XV. 1-4.
DELUSION II. 52, IV. 35, V. 15, XI. 1, XIII. 11, XIV. 8, 13, 16-17, 22, XVI. 4, 10, XVIII: 7, 25, 29, 60, 73.
DEATH AND REBIRTH:
How to assure this by life-long devotion VIII. 7-14, 20-22, 27.
DEVOTION (Bhakti-Yoga); who are qualified for it VII. 1-3, 15-19, IX. 3.
PATH OF DEVOTION versus PATH OF KNOWLEDGE XII. 1-5.
DEVOTION TO OTHER DEITIES IV. 12, VII. 20-23, IX. 23-25.
DHARMA IV. 7, XIV. 27.
FOOD threefold XVII. 7-10.
GITA: qualifications for its study and its effects XVIII. 67-72.
GOD: His true nature IV. 14, V. 14-15, VII. 24, IX. 5, 9, 11.
He manifests the universe through Prakriti or Mâyâ VII. 4-12, IX. 7-8, 10, X. 6, XIV. 3-4.
Mâyâ causes ignorance VII. 13, 25-27, IX. 12; dispelled by devotion IV. 9, V. 16-17, VIII. 14, 28-30, IX. 13, X. 3, XVIII. 61-62.
GOD-VISION: its essential conditions XI. 8, 52-55. Arjuna's vision of God's Universal Form and its effects XI. 3-51.
GRIEF: of Arjuna I. 27-30, 46-47, II. 7-9; his reasons for not fighting I. 31-45, II. 4-6; Krishna's suggestions for overcoming it II. 2-3, 11-38.
GUNAS, the three component principles of Prakriti or Mâyâ—Sattva, Rajas, Tamas: their characteristics XIV. 5-13, XVIII. 40, 59-60.
How to conquer them; its perfection XIV. 19-27.
HEAVEN (Swarga) II. 32, 37, 43, IX. 21.
INDRIYAS (Sense-organs)—See Passions.
JIVATMAN (the individual soul) XV. 7-11.
KARMA—See Work and Death and Rebirth.
KNOWLEDGE (Jnâna-Yoga): its nature IV. 35-38, 41-42, XIII. 7-11, XIV. 1-2.
Who are qualified for it IV. 39-40.
—threefold XVIII. 20-22.
KSHARA AND AKSHARA (the universe and the individual soul) XV. 16.
KSHETRA and KSHETRAJNA (Body and its Knower) XIII. 1-6, 26, 33-34.
MAYA—See God and Gunas.
MANTRA: OM TAT SAT XVII. 23-28.
MEDITATION (Dhyâna-Yoga): who are qualified for it VI. 3-4, 36
Fate of the unsuccessful VI. 37-44.
—on Om, as Pratika of Brahman VIII. 11-13.
NECESSITY and LIBERTY XI. 31-34.
PASSIONS and how to overcome them II. 60-64, III. 36-43, V. 22-23.
PEACE II. 66, 70-71, IV. 39, V. 12, VI. 15, IX. 31 XII. 12, XVIII. 62.
PERFECTED MAN, or the man of Realisation II. 54-72, V. 18-21, 24-26, VI. 29-32, XII. 13-20.
PLEASURES threefold XVIII. 36-39.
PRAKRITI—See God and Gunas.
PRAKRITI and PURUSHA XIII. 19-23.
PURITY XIII. 7, XVI. 3, 7, XVII. 14, XVIII. 42.
PURUSHOTTAMA—See Brahman.
RENUNCIATION threefold XVIII. 7-10.
—Formal (to give up all work and lead a life of pure meditation): its difficulties III. 6.
—of results, or Tyâga—doing only the obligatory works (Nitya-Karma) unattached: its stages III. 7, V. 3, 6, VI. 1-3, XVIII. 5-6, 11-12.
—Real ( which comes after realisation of the Atman ) III. 4, XVIII. 16-17, 49.
RESIGNATION TO GOD VII. 14, IX. 22, XII. 6-7, XVIII, 62, 66.
SABDA-BRAHMAN (Veda) VI. 44.
SACRIFICE (Yajna): its varieties III. 9-15, IV. 23.33. IX. 15-16, X. 25, XVIII. 70.
—threefold XVII. 11-13.
SCRIPTURES our guide XVI. 24.
SHRADDHA threefold XVIII. 1-6.
SILENCE X. 38, XII. 19, XVII. 16.
SINNERS how purified IX. 30-32.
STEADINESS threefold XVIII. 33-35.
TENDENCIES HIGHER and LOWER (Daivi and Asuri) XVI. 5-6.
—Lower XVI. 4, 7-21, 23.
WORK (Karma): its factors XVIII. 13-15, 18.
—Its agent threefold XVIII. 26-28.
—for selfish ends criticised II. 42-44, IX. 20-21.
Secret of work (Karma-Yoga) II. 39-40, 45-53, III. 19.
Why one must work III. 5-8, 20-24, 26, 33.
How to transcend work: work as worship (Yajna) III. 9-16, 25-34, IV. 15-33, XVIII. 56-58.
State of one who has gone beyond work (or real Sannyâsa) III. 17-18, V. 7-13, 27-28.
WORSHIP—See God and Devotion.