2. For this purpose he sent twelve otevans in different directions, some even going through the city of Ctusk, Ahura's capital, and they proclaimed aloud what they wanted. And it came to pass that in less than one year the otevans gathered out of Ahura's kingdoms seven million angels capable of grade seventy, who were able to fill the places required.
3. This was the most damaging blow of all to Ahura's kingdoms, for he thus lost the wisest and most powerful of his people. And this news went like fire before the wind. His sub-Gods began to revolt against him, claiming their own kingdoms. Many of them openly preached in their heavenly places against him, accusing him of falsehood and of being a mere pretender, with little power.
4. Nevertheless, he had great power in the name Ahura'Mazda, for he was believed in heaven, to be the same God, even I'hua'Mazda, that inspired Zarathustra. And mortals also, living and dying in this belief, could not be convinced otherwise. And when their spirits left their mortal bodies, Ahura's angels took them to the heavenly city of Ctusk, where they beheld its glory, shining and magnificent. And they took them in sight of Ahura's throne, but not near it, and they were obliged to crawl on their bellies a long distance even for this purpose. And the throne was kept radiant with perpetual fire. Then they were made to re-crawl their way back again, until out of the city. After that it was said unto them: Behold, we have shown thee Ahura'Mazda's heavenly city and the glory of his throne. Himself thou canst not behold till thou hast performed the service which is required of all souls entering heaven. Nor canst thou come again to this city, most brilliant, majestic, till thou hast served under thy Lords and masters thy allotted time. After that thou shalt come here and dwell in peace and rest and happiness forever!
5. And these spirits knew not otherwise, nor would they believe, if told; and they thus willingly made slaves of themselves hundreds of years, carrying provender, or doing drudgery to certain masters who were again serving the Lords and the sub-Gods, going through the same rites and ceremonies in heaven as they were accustomed to on earth.
6. But Jehovih provided for all things, wiser than the wisest Gods. He created His creations with a door on every side, full of glory and freedom. Out of earth and atmosphere conjoined, He created animal and vegetable kingdoms. And He created the trees of the earth and the flesh of animals out of these two things, the dust of the earth and the air of heaven.
7. With this possibility created He them; that in death their corporeal elements should go to their respective places, where they belong. But this possibility created the Creator, that in the death of a vegetable and in the death of an animal, when the atmospherean part flieth upward, that it should carry with it a small possible part of the dust of the earth, and it thus doeth His bidding.
8. With this possibility created He His creations: that the earth giveth away of its substance into atmospherea hundreds of years; and the fields become barren, and produce not; and certain animals become barren and produce not, and their races go out of existence. And He created man subject to the same forces; and when the earth is in the giving-off period, behold, man ceaseth to desire of the earth; he crieth out to his Father in heaven for the light of heaven.
9. With this possibility created the Creator the earth and the heavens above the earth: a time for the earth to give off its substance, the which flieth upward hundreds of years; and a time for the earth to receive from the atmosphere, surcharged from the regions far away, an addition of substance, for hundreds of years. And when it is thus receiving, it is called the time of a'ji, because that which falleth (condenseth) is aji.
10. When a'ji cometh upon the earth, the drujas come also. The days of the darkness of earth are their delight; their harvest is in the rich falling a'ji; it suiteth their laziness and their inclination to bask about. They become in those days like an over-fed animal; and to their masters, the false Gods, they become worthless, for they derive their existence without labor. A'ji is their delight; but they are also like a foolish man drinking wine with delight, who continueth till his delight turneth to madness. So the drujas feast and disobey their masters; and then they become boisterous and unruly, full of disorder and evil intent, defiant, believing themselves to be Gods and Goddesses. Like a beggar with a pocket full of money, who lacketh discipline and determineth to glut his passions to the fill, so is it with the drujas in the time of a'ji.
11. Thus Ahura counted without Jehovih; in his heart he had conceived great power in his kingdom; but the long a'ji told upon his heavenly places seriously. His sub-Gods no longer paid him tribute, to support in ease and glory his five millions of heralds, his five millions of musicians, his five millions of ceremonious paraders, giving and providing for them constantly new costumes and new palaces and decorations.
12. So, first one and then another of his sub-Gods revolted; and Ahura was powerless to enforce obedience, for so dense was a'ji that whoever Ahura sent forth only reveled in sumptuous feastings. And it came to pass that, in years after a'ji sat in, when over six hundred of Ahura's sub-Gods had dissolved all connection with him, and of the two hundred yet remaining, who were situated close about Ctusk, Ahura's heavenly place, not ten of them could be relied upon in emergency.
13. At this time Ahura resolved upon regaining his lost dominions, and it was like a man having lost heavily at the games, resolving to win all or lose all. Accordingly, Ahura set his workmen to building parade ships, fifty thousand. He said unto his remaining sub-Gods: Behold I will traverse the heavens in such magnificence and glory that all angels and mortals shall fall down and worship me. And surely, too, this time of a'ji must come to an end; and in that day I will remember those that have been faithful unto me. And I will also remember, with a curse, those who have been unfaithful to me.
14. For fourteen years the workmen were building Ahura's fleet, and yet they had built but thirty thousand ships. For so great was the desertion of his skilled men that failure met him on all sides. But with these thirty thousand ships Ahura determined to travel throughout all the atmospherean heavens.
15. Accordingly, he called together his heralds, five millions; his musicians, five millions; his masters of rites, five millions; his marshals, ten millions; his captains, twenty millions; his generals, three millions; his Lords, one million, and of his sub-Gods, one hundred and fifty, with their attendants, twenty millions; his bearers of trophies, ten millions; his light makers, ten millions; his waterers, ten millions; his torch-bearers, five millions; his body-guard, thirty millions. Besides these there were the bearers of banners, the proclaimers, the road makers, the surveyors, the directors, and so on, more than fifty millions. And yet the traveling hosts, one hundred millions, and waiters for them, one hundred millions. In all there were upward of four hundred millions of spirits that went within the thirty thousand ships, and the ships were not full.
16. And the ships traveled in the form of a pyramid, but not touching one another, and yet fastened together. And the base of the pyramid was four hundred miles wide every way, and four hundred miles high. And the belt of light around the pyramid was a thousand miles in diameter every way; and it was ballasted to run within fifty miles of the earth's surface.
17. Thus sat out Ahura for a whole year's cruise in atmospherea; and wherever he went he proclaimed himself thus: Ahura'Mazda, the Creator! The Only Begotten Son of the Unknowable! Behold, I come; I, the Creator! I have come to judge heaven and earth! Whoever is for Me I will raise up to Nirvana; whoever is against Me I will cast into hell.
18. The pyramid reflected light in its travel; and Ahura's emissaries on earth used this as a testimony that all things were about to come to an end; the earth to be cast out, and heaven and hell to be filled up with spirits, each to its place, according to its obedience or disobedience to Ahura'Mazda.
19. On the other hand, Ahura's revolted sub-Gods laughed at him; and, as for the over-fed and debauched drujas, they mocked at him. So it came to pass that when Ahura visited his revolted sub-Gods in their kingdoms, instead of regaining their allegiance, he was sent on his way with hisses and groans. And yet never since the earth and her heavens were, had there been such great show and pageantry.
20. Before Ahura had visited half the kingdoms in atmospherea he foresaw the futility of his project; the probable downfall of his own mighty kingdoms began to break in on his heart. Enthusiasm for his name was on the wane, and all his magnificence had failed to restore him to what he had been.
21. Now, whilst he was absent from Ctusk, the capital of his kingdoms, he had deputed Fravaitiwagga to reign in his stead, and to maintain the order and glory of his throne. Fravaitiwagga was a deserter from God's Haienne colony in Haraiti, where he had been educated two hundred years, and was expert in primary surveys and buildings, but impatient for advancement beyond his capacity. He had now been with Ahura three hundred years, learning little, but feasting and frolicking, being a great flatterer of Ahura, and given to long speeches and flowery words.
22. Whilst Fravaitiwagga was on the throne, and after the departure of Ahura on his excursion, there came to him one Ootgowski, a deserter from Hestinai in Zeredho, who had been in Ahura's service a hundred and fifty years, but banished from his heavenly place by Ahura on account of gluttony and drunkenness, since which time he had been a wandering spirit, dwelling sometimes in one kingdom and then in another, and oft visiting the earth and gaining access to the oracles, and even to mortal priests, where he represented himself, sometimes as Ahura'Mazda, sometimes as God, sometimes a favorite Lord, sometimes Fragapatti, and Thor, and Osire, and, in fact, any name he chose, issuing decrees and commandments to mortals, then flying away to return no more.
23.Ootgowski came to Fravaitiwagga and he said unto him: Greeting to thee, O God, in the name of Ahura'Mazda! Behold, I am sent to thee in great haste by our Creator, Ahura; who commandeth thy presence in the province of Veatsagh, where is holden a mighty Council with Ahura's re-affiliated sub-Gods. What preferment Ahura'Mazda hath fashioned for thee I know not. To this Fravaitiwagga answered as followeth, to wit:
24. Who are thou, and from what kingdom? And above all, why art thou come without heralds and attendants? To this Ootgowski answered, saying: Behold me! Knowest thou not me? I am Haaron, God of Sutuyotha! Who else could come so quickly? Who else but I runneth fearlessly unattended betwixt the kingdoms of the Gods?
25. Fravaitiwagga had been drunk many days, and was so dazed with the pretentious Ootgowski that he took for granted that he was indeed Haaron, a great friend to Ahura. Fravaitiwagga called his Council together and appointed Semmes to be God in his stead; and so Fravaitiwagga departed in a arrow-ship, with messengers, for Veatsagh, which lies in an entirely different direction to where Ahura was traveling.
26. Semmes, the deputized God of Ctusk, was faithful to his office for four days, and then proclaimed recreation until the trumpet call from the throne. And in this interval the debauchee, Ootgowski, obtained access to the floor of the inner chamber, and seduced Semmes to accompany him, carrying off all the costly gems and jewels of the throne! And when without the capital, they embarked with their plunder in an arrow-ship to some unknown region.
27. For many days the members of the Council waited for the trumpet call, but not hearing it, resolved to learn the cause. And after diligent search, not finding Semmes, but discovering that the throne had been plundered of its valuables, they were thrown into great confusion. In two days after this the throne was destroyed, the Council divided and gone, and the heavenly city of Ctusk turned to riot and plunder.
28. And there were in Ctusk and near about, upward of four thousand million angels with no God, nor leader, nor any head whatsoever. Thus it came to pass that Jehovih took the throne from Ahura, as had been prophesied.
29. And whilst this was going on, Ahura was away with his pyramid fleet, being discomfited wherever he went. But in two hundred and twelve days after his departure on his journey, messengers came to him and told him what had happened in Ctusk.
30. Ahura gave orders to sail at once for his capital; which was done, and his pyramid fleet hastened with all possible power. Suffice it, in a few days he was back in Ctusk, a witness to the rioting and plundering going on. But the majesty and splendor of his fleet quieted the people, and restored order for the time being; nevertheless he was without a throne and without a Council.
2. So, in the times of dan and half dan and quarter dan, our hosts bring their regimen up from the earth. Wherein ye have many employed as laborers. Behold now, a'ji will rain down upon us sufficient and more than sufficient regimen for one hundred and eighty years. Suffer not, therefore, your laborers to fall into idleness, for this will lead to mischief. But immediately put them to other occupations; suffer them to have no spare time.
3. The mathematicians discovered there would fall no a'ji in Yaton'te, nor on the lands of Guatama. So, God sent from several divisions in the heavens laborers for those regions.
4. Two heavenly kingdoms, Gir-ak-shi and Soo'fwa, of Heleste and Japan, grieved God more than all the rest. For these had become strongholds for Ahura, who had pursued the warfare on earth till in those two great divisions all the Faithists, the Zarathustrians, had been put to death. And the mortal kings of those countries had issued laws commanding all people to be put to death that professed the Great Spirit, Ormazd (Jehovih). And the law had been carried out effectually.
5. So God bewailed Soo'fwa with lamentations. He said: O Japan, my beloved, down stricken! How can I restore top thee mortal seed? Thou art afar; no man on thy soil heareth the Creator's voice! How can I carry her; she lieth down with cold feet.
6. Whilst God lamented, the voice of the Father came to him, saying: Hear Me in My wisdom, O My Son. I will not suffer Ahura to go thither. Withdraw thy guards from the evilest of men. Suffer him to go his way. Ahura shall be brought home before he visiteth Soo'fwa and Gir-ak-shi.
7. God perceived; and he sent messengers to the guard over Ootgowski, saying to them: When ye come to the guard, even to the captains, ask permission to speak to Ootgowski. And the captain will permit. Whereupon, ye shall say to Ootgowski: My son, thou camest hither, saying: Put a guard over me, for I am obsessed of Satan with the seven horns (tetracts). And God appointed a guard over thee. In this day, behold, God sendethto thee, saying: I will no longer guard Ootgowski. For his glory he shall enter the kingdoms of Jehovih and become a worker for righteousness' sake.
8. When the messengers had said this much to Ootgowski, the latter said unto them: God is wise; I volunteered to have myself put under guard, but I am tired thereof. Say to God, his Lords and sub-Gods, I will come to Jehovih's kingdoms and work, for righteousness' sake. But yet a little while I desire rest and travel. So Ootgowski was granted freedom purposely, and of his own accord he went and destroyed the foundations of Ahura's throne, as hath been told. And Ahura thus hastened home without completing the travel of the heavens.
9. Jehovih said: What mattereth a name? Let them call the Creator Ahura'Mazda, and call Ahura'Mazda the Creator. Since He hath not shown Himself in a ship, or in the figure of a man, behold, thy inspirers shall teach His Ever Presence.
10. God perceived, and a record of the name was made and entered in the libraries of heaven. And God looked abroad and saw that the same thing was even so in Gir-ak-shi and Heleste. And God entered this also in the libraries of heaven. And the reading thereof, translated, is as followeth: In the land of Celeste, the highest, most sacred name of the Great Spirit, the Creator, was decreed by God to be Mazda; and the same thing is decreed of Japan.
11. Hence it was known from that time forth that the origin of the word Master, as applied to the Creator, sprang from those two countries only, and from no other division of the earth. Of this matter, God said: In thousands of years this word shall be testimony to mortals of the war in heaven of this day, which reached not to the heavens of these two lands. And it was so, and will continue forever!
12. So God had no footing in Japan nor in Heleste, nor had he sufficient power to establish a God or Lord in either country, or in the heavens belonging to them.
13. And when Diva assembled, God propounded this matter, on which the fourteen members spake at length. And then Div decreed: To the swift messengers in attendance, and through them to the etherean Godess, Cpenta-armij, deploring of Diva in Jehovih's name: Two heavenly kingdoms and two corporeal divisions have walled themselves about in idolatry. A'ji hath yet six years, and dawn twenty-six.
14. In thirty days thereafter the star-ship, Gee'onea, from Haot-saiti, in etherea, made its appearance in the heavens above, first observed on the borders of the bridge Chinvat. God sent immediately a swift-rising Ometr to meet the star-ship and conduct it to Craoshivi, whither he had gone with one of the transports, with two hundred millions, well selected, to found a new city in heaven. Suffice it, in three days' time the star ship landed in Craoshivi with one million laborers provided to endure till the coming dawn.
15. After due salutations, Os, chief Captain of the ethereans, said unto God: In Jehovih's name am I come to possess the heavenly places, Soo'fwa and Gir-ak-shi, and their lands, Japan and Heleste. This work must be accomplished before dawn; before the coming of Cpenta-armij. Send thou, therefore, thy messengers who know the places, that I may conduct my hosts thither to labor.
16. God then gave messengers to Os, and the latter departed and went to the kingdoms named; and it so happened, by the wisdom of Jehovih, that this took place at the same time that Ahura had returned and found his capital and throne demolished. Hence Ahura was powerless to interfere with the labor of Os and his hosts.
17. So Os divided his forces and possessed both Soo'fwa and Gir-ak-shi, together with the divisions of the earth thereunto belonging. And Os possessed the corporeal temples of worship, and the places of the oracles, and all places for consulting spirits. And he taught not the name of Jehovih, nor of the Great Spirit, nor of the Father; for none of these would be received. But this he taught; thus he extolled; thus inspired of the Mazda, the Creator; of the Voice that spake to Zarathustra, the All Pure. To goodness and good works; to self-denial and love; to justice and truth; of mercy and obedience to the all highest light in the soul.
2. In the last month of the last year of a'ji, even whilst God, Jehovih's Son, and his Lord Gods, and his Lords and sub-Gods, were proud of heart that they should carry the earth and her heavens through safely, they met sore trials. This, then, is what happened: A comet came within the earth's vortex, and was drawn in, even as floating drift is drawn within a whirlpool in a river. The substance of the comet was condensed, and fell on the earth in mist, and dust and ashes. And the earth, and the heavens above the earth, were in darkness twelve days, and the darkness was so great that a man could not see his hand before him.
3. And during those days of darkness there were more than four score hells founded within Ahura's heavenly regions, and he himself was cast into one of them, and he was walled about by more than three thousand million angels; pilfered and stripped of all he had. And his remaining sub-Gods were also bound in hell and robbed of all they had.
4. And presently the spirits ran for the kings' and queens' souls (of them who had been tyrants on earth), and they caught them, and brought them and cast them into hell also, taking vengeance on them with stripes and foul smells. And hundreds of thousands of spirits went and gathered foul smells and cast them into hell, and surrounded the hells on every side with foul gases, so that none could escape.
5. So desperate became the madness upon them, that even the tormentors rushed in, making a frolic of madness. And whosoever had ever had an enemy on earth now ran for him and caught him in hada and brought him; and others helped; and they took and cast him into the torments of hell. And those who had been slaves hundreds of years to Ahura and his Gods, now caught every one they could lay hands on, and dragged them into hell.
6. As soon as God's messengers came and told him what had happened, God sent all his available forces to overthrow the place if possible. Vishnu, full of hope and courage, sent one-half of this forces to God's assistance, thereby risking the guardianship of the three great mortal kingdoms, Vindyu, Jaffeth and Arabin'ya. And God sent messengers to the heavenly kingdoms of North and South Guatama, saying to the Gods of those places: Behold, Ahura, the false, is involved in torments; his hosts are upon him, three thousand millions! Send all above grade seventy at once. To Uropa he sent also, saying the same thing, and adding thereto: Alas, my little wisdom in sending off a thousand million of mine own hosts to Craoshivi at such a time!
7. Craoshivi was the new plateau, difficult of access, and it was scarcely possible to recall his hosts in the time required. And God summoned the Diva, that they might sit for the Father's Voice; and the members came and sat in the usual way, and Jehovih spake unto God, saying:
8. Peace be unto Thee, My Son! Neither regret thou that thou sent thy most exalted hosts to Craoshivi. Did not I lead thee thither? And I said unto thee: Possess this place, and send thou thy hosts hither. Neither grieve thou because I sent the nebulae and the darkness of that time. Is it more to thee to behold these things, than for mortals to witness the spring floods that wash away the summer's coming harvest?
9. To learn to provide against contingencies, this is wisdom. Yet not All Wisdom is in man's heart, nor yet with My Gods. How canst thou perceive how it is with Ahura's soul, whether this hell be good or evil unto him in the end?
10. If thou behold My sudden power, how much more must not Ahura feel it? Yet thou shalt deliver him out of hell; by thy hosts shall he and his sub-Gods be delivered. But far greater shall be the torments of his own soul, than what his drujas can heap upon him.
11. Then God inquired of Jehovih, saying: What is the best, most perfect way, to deliver Ahura and his subjects out of hell?
12. Jehovih answered him, saying: Whom he hath despised, send; whom he hath ill-treated, send; whom he hath humbled, send. And when thy Lords and Gods are come to the place, let these, his abused enemies, take the hand of thy Lord or thy God, and they shall call out to Me in the name, Ormazd, the which name Ahura hath tried to destroy for the glory of his own. And at the sound of the name, Ormazd, thy hosts shall cast burning light into the faces of the drujas, and thus scatter them away till Ahura be released; and he shall witness that he hath been released through the name, Ormazd.
13. God sent E'chad, and Ah'oan, to deliver Ahura out of hell, and they labored four years in accomplishing it, and then Ahura was free, and his hosts were divided into groups of tens of thousands, and hundreds of thousands; and God appointed generals and captains over them. Save and except eight hundred million drujas that escaped from hell and through the guards' fires, and descended back to the earth, to torment and to deceive mortals.
14. So it turned out that Vishnu failed in some degree to save the nations of the earth from the approach of evil spirits. Jehovih spake to Vishnu, comforting, saying: Because thou hast helped to deliver Ahura, thou shalt not take sorrow to thy heart. What are eight hundred millions to thee? So Vishnu grieved no more.
15. Now during the time of the deliverance of Ahura, no less than six knots had been tied in hell, and in one of these Ahura and his sub-Gods had become bound, so there was no escape for them. But the outer and extreme knots were untied first, and as fast as the delirious spirits were rescued, they were carried without and beyond the firewalls and placed under guard.
16. Thus in sections was Ahura's hell cast out; and when the deliverers came to Ahura and his confederates they were all, save Ahura, in a state of chaos, frenzied with fear. But Ahura was not beside himself, though in serious fright. Ah'oan, Lord of Jaffeth, spake to him, saying: In the name of God, and of Ormazd, I have delivered thee. How is it with thee?
17. Ahura said: I am done! I am nothing! One God alone can do nothing. Do with me whatsoever thou wilt. I am thy servant.
18. Ah'oan said: Nay, be thou servant to none save Ormazd, thy Creator. His name is the watch-word and the power in all the high heavens. By his name thou shalt become one amongst Godly companions.
19. Ahura said: But thou must torment me first! Ah'oan said: Wherefore? My work is not to cast down but to lift up. So it is with all of Ormazd's Gods. Behold thou here, even thy sub-Gods, and such as thou hast in times past evilly used! See, they hold up their hands in prayer to Ormazd for thee!
20. And is this not the way of knowing angels and mortals, whether they be of the Creator? If they pull down, they are not His. If they slander or torment, or speak evil of one another, or give pain, they are not His. How, then, shall I not do good for thee and restore thee to thy kingdom?
21. Ahura said: Give me anything, but give me not my kingdom again; for of all torments this is the worst. Ah'oan said: Wouldst thou evilly treat them that had been thy subjects? If so, thou art not of the everlasting resurrection. Ahura said: Nay, I would see them not forever! I would hear them not, know them not forever. If, therefore, thou wilt do me good instead of evil, I pray thee take me afar off, and alone, that I may meditate forever on the horrors I have passed through.
22. Ah'oan said: Hear me now, once for all, and I speak in the name of God and of the Great Spirit, Ormazd: Because thou hast served thyself and compelled others to serve thee for nearly two thousand years, thou hast become blind to the Ormazdian law, which is: That thine own peace and happiness can only come by making restitution to thy servants, and by lifting up those whom thou hast cast down. How can I deliver thee away from them? I may take away thy person, but I cannot deliver thy memory. No man can be delivered from himself.
23. One way only is open for thee, which is under the Ormazdian law; which is, that thou shalt take thy kingdom again, and deliver it unto righteousness, intelligence and good works. Serving Ormazd by doing good unto them whom the Creator gave thee. Many of them have served thee more than a thousand years; wouldst thou now cast them off without recompense?
24. Ahura said: Thou art just, O Ormazd! I perceive the wisdom of Thy Gods, and the bondage of men. Take me, O Ah'oan, put me in a way to carry out this great light.
25. Ah'oan said: Hear thou thy sentence, in the name of Ormazd, the Creator; which is, that thou shalt be taken to a place of safety, which E'chad shall select; and thither shall thy best, most exalted people be taken, and put to work and to school, and in nurseries and hospitals; and thou shalt go about amongst them, teaching and encouraging them in industry and righteousness, for Ormazd's sake. And when thou hast certain ones disciplined in this way, thou shalt receive another installment of thy people, and they shall be disciplined in the same way. And then another installment, and so on, until thou hast all thy kingdom.
26. And that thou shalt be successful, these, my Lords, and generals, and captains, shall go with thee and labor with thee and thy hosts. And thou and thy people shall have no ornaments; and your raiment shall be white-gray, alike and like, teachers and pupils, save when especially ordered otherwise by God and his deputies.
27. And when thou and the majority of thy hosts have risen above grade fifty, thou shalt be crowned in the name of Ormazd, and thy kingdom shall have a throne, and thou shalt be one amongst the united hosts of the higher heavens. Till then, go thou to thy labors diligently, and may Ormazd abide with thee in wisdom and power.
28. Ahura said: Thou art just, O Ormazd. I will henceforth, forever, serve Thee with all my wisdom and strength!
29. And then E'chad and his attendants led the way, and the marshals and geneerals and captains brought Ahura's hosts, the first installment, and they went to a place called Ailkin, a heavenly place capable of seven thousand millions, and there they founded the new colony for Ahura.
30. But Ah'oan and his hosts continued their labors in delivering the hells, until they delivered the four score and placed all the spirits under guard and discipline.
2. Jehovih spake to God, saying: Now shalt thou enumerate earth and heaven, as to all that I have created capable of everlasting life; and of My harvests since the habitation of the earth, when man first walked upright. And thy numbers shall be entered in the libraries of heaven, to remain forever.
3. So God called together a council of mathematicians, and they numbered mortals and angels, and recorded their labor in the libraries of heaven, where the wise men of heaven and earth may read the records.
4. In Fragapatti's cycle were born alive ninety-two thousand millions. Of these ninety percent were born to everlasting life. Ten percent went into dissolution, as a drop of water evaporateth before the sun and is seen no more.
5. In Osiris' cycle, ninety-one thousand millions. Of these eighty-seven percent were born to everlasting life. Thirteen percent went into dissolution and were seen no more.
6. In Thor's cycle, eighty-eight thousand millions. Of these eighty-five percent were born to everlasting life, and fifteen percent to dissolution.
7. In Apollo's cycle, eighty thousand millions. Of these seventy-two percent were born to everlasting life.
8. In Sue's cycle, eighty-seven thousand millions. Of these sixty-two percent were born to everlasting life, and thirty-eight percent went into dissolution.
9. In Aph's cycle, sixty-six thousand millions. Of these fifty-four percent wer born to everlasting life, and forty-six percent went into dissolution.
10. In Neph's cycle, before the submersion of Pan, one hundred and twenty-four thousand millions. Of these twenty-one percent were born to everlasting life, and seventy-nine percent went into dissolution.
11. And this comprised one-sixth of the people that had been created alive on the earth since man walked upright; that is to say, three thousand six hundred and seventy-eight billions.
12. But in the early days of man only a small percentage were born to everlasting life; and, first of all, only one percent.
13. And God gave thanks unto Jehovih, the Creator, because all the races of men on earth were now capable of everlasting life.
14. Of the hells and knots springing out of hada since the days of Wan, this was the proportion, to wit:
15. In the cycle of Fragapatti, two hundred and seventy-six hells, of average duragion, thirty years. Involved in these hells, two thousand million angels. Sixty-four knots, of average duration, two years. Involved in these knots, one thousand million angels.
16. In the cycle of Osiris, three hundred and eighty-nine hells, of average duration, four hundred years. Involved in these hells, seven thousand millions. Two hundred and twelve knots, of average duration, three years. Involved in these knots, three thousand millions.
17. In the cycle of Thor, five hundred and ninety-one hells, of average duration, six hundred years. Involved in these hells, nine thousand million angels. Four hundred and thirty-six knots, of average duration, six years. Involved in these knots, four thousand million angels.
18. In Apollo's cycle, seven hundred and forty-two hells, of average duration, eight hundred years. Involved in these hells, ten thousand million angels. Six hundred and four knots, of average duration, twelve years. Involved in these knots, five thousand millions.
19. In Sue's cycle, twelve hundred and seventy-three hells, of average duration, one thousand years. Involved in these hells, thirteen thousand million angels. One thousand and five knots, of average duration, thirty years. Involved in these knots, eight thousand millions.
20. In Aph's cycle, three thousand five hundred hells, of average duration, two thousand years. Involved in these hells, twenty-eight thousand million angels. Two thousand knots, of average duration, fifty years. Involved in these knots, twenty-five thousand millions. And these were the numbers of spirits cast into hell and into knots,from the submersion of Pan to the end of the cycle of Zarathustra; but at the dawn of each and every cycle, both the hells and the knots were delivered by the etherean Gods. Save in Fragapatti's cycle, when they were almost entirely delivered by the atmospherean God.
21. Prior to the submersion of Pan, commonly called the flood, more than half the people entering the first es world went into hells and knots. And in all ages of the world there have been thousands and millions of spirits who delight in hell for certain seasons, even as is manifested in mortals who delight in debauchery, and vengeance, and war. Nor is a hell widely different, as regards the spirit, from what war is amongst mortals. And as mortals of this day glorify themselves and their generals and captains for the magnitude of their havoc in war, so in the olden times, in atmospherea, there were great boastings and laudations for such as inflicted the greatest torments and horrors in hell.
22. As mortals of the druk order oft leave their evil ways for a season, and become upright and virtuous, loving decency and righteousness, and then break away and indulge in a season of debauchery, so in the es world hath it been with millions and thousands of millions of angels. In one day the teachers and physicians were rejoicing before Jehovih because of the steadfastness of their wards to righteousness; and in the next day were left to deplore the loss of hundreds and thousands who had broken faith and gone off for indulgence's sake in some of the hells. And these had to be rescued, persuaded, threatened and coaxed back again and again to the nurseries and hospitals, or to the factories and colleges.
23. Neither knoweth any one, save Jehovih, the labor and fretting and anxiety that were undergone by the teachers and physicians, and Lords and Gods, who had such drujas in charge. For even as it is beholden on earth that men of great learning and high estate oft fall, becoming lower than the beasts of the fields, so in heaven were there hundreds of thousands, and even millions, oft high raised in the grades, that would stumble and fall into the lowest of hells, and even into the knots.
24. So Jehovih brought the earth and her heavens into another dawn of dan, in the arc of Spe-ta, in the Nirvanian roads of Salk-watka, in etherea.
25. Now, up to the last, God and his Lords maintained the Diva; and mortals somewhat understood the matter, that there were certain Divine laws in heaven that ruled over mortal kingdoms and empires. So that the words Div, and Diva, and Divine rights, began to be realized as a concerted power in heaven greater than man's power.
End of Book of Divinity.