Alchemy And The Septenary System
Further to our January 2024 compilation Historical Antecedents Of The Longusian Septenary System, {1} we present
several more images from early European alchemical and other texts illustrating the ancient hermetic Hebdomad
(€B5oudc) which formed the basis of the Longusian tradition, {2} a tradition first publicly described in the collection of
typescripts titled Naos distributed in a limited edition of 63 copies in 1989 and digitized as a pdf file in 2008. {3}
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Hermaphroditisches Sonn-und Monds-Kind, 1752
The title page includes a graphical illustration of two septenary trees:
=
=
=
Sefe Figur ift umnftanblich , und mit Phi-
5 lofophifthen Au els i ag :
~ dann Da fiehet man im Centro des innerften Limz
eranfes , er Gonnens Bild mit 7. Scien
~ und oben ihm aufder Crone das himmlifthe Salni-
_ ter des allgemeinen gro Seok atur Geis
fies -und bedeutet Dag GonnenBild das Chaos
oder Subjectum nature Catholicum , als die
| im Centro derErden allerveinsfteQuggeburt ney ed
-allgemeinen ag HA ok den cenrralifchen fuls
phur mit dem aftralifchen Mercurio befthwans
Ceret, Das tveife Gold der Weifen, die geblatters
fe ou 1 die Trevifanifehe Fontain.
Der aiifferfte Circul bedeutet den Umerays des
Himmels, worinnen die 7. Planeten durd) das
primum mobile ur imérw concentrits |
| und influirung in das untereangeflammet worderty
wordurd das untere gleich wird Dem obern , und
ift Das obere Dann gleich dem untern.
Die une deren ie pi ah in diefer Figue
_ iftebenfals null, mafen Saturnus die
ued i re Stelle elite als tweldher let to
Centralifiya flerigtes Gener ode t, Dagatftral
feurige Wafer mit feinem Crays oderKalte boas
geliret, das es sum Vorfchein und abel
suhanden fomt, den Anfang , Mittel und
jum Philofophifchen dardurch rch fortgu ra
ren, maffen bad pane SGonnens Kind ae
Darinnen Berborgen liegt. —
Oedipvs Aegyptiacvs, 1652
tet den quiferiten Himmels-Crays,
eosin Di Planeteni in gang anbeten len ie
hen, als ber der exften Gigue su feher,
Dann Mercurius der hermaphroditifihe
Sei» pon denen vermifehten. Corpern Caprict
und Beje trittet in Der unterfter telle am ers
se auf , ey dag ha Ai er anjeso a 4 at
Vrbeiter an den hifehen Kin
yweilen er, vie aller Santen Brauch iy oem
iy nie wil ete
war ray 2
man fener L’amour nicht viel wabryunehmen
permag. 7
—-- Dicfer Saturaus, der philofophififen Pla-
| neten Gtamm-Batter » Det Das guldene Gone
‘) nenfind fon woeieyas f in feiriein Fobifebwoate
if) Gen Bauch verfefoffen halt , folget Mercurio
in der en fet am ofan 1 und bleibet im Regis
abl fieben Vag fang , wo dan fein
Sorte Mercurius yom himumlifchen Mercu-
| Delf ee diefen fahinen Saturaum
ae das einge feyiucéte. Gonnen Kind, wele
ea ercurius gemacht , wieder ausiufpeyen »
und feinem Rachfolger des Regiments , Jovi
obnbeeiabiater ju Oberhandigen,
ea 37: CAP.
¢t Mundam Elementarem; vt fuo loco videbitur. Sed.
fine Oteing
— diftin@uss + vegetalis notusis; 3 in picts pa oe
viuentium: tus: Sextus Mundus eft fenfitiuz pl ae in iathdgie
fimiliter Clafles difpofi pofitus. Septimus Mundus eft microcofmus homo; in
feptem ftatus divifus ; poft a i | upremum Numen. Ac-
a hi funt feprewmMuiodi foyite ici yam {eu Clafligmny genere di-
ibuti, quos sephicmschon adic i quorum difpofitio ea eft
quz fequitur .
¢ eta ptimo intelleualis
M a Shillong rw Genio-
' oc prodiérit ; |quo-
mod illa, deinde euolura&inscircu-
1p toy Mundum ceele-
Planetarum Choro deco-
wpber a i poftea Mundum
»terram inquanyfeptem-
lici meta rum Bencre cetam rd
t ith n.€o evegerabilis natu-
dum fe aay lantarum Claffi-
bus diftingum furidauetit; poltea wate enfitiv ture feptem animalium
ordinibus diftributum procefferit ;\tandem hominem microcofmum om-
nium complementam P ebtididtrie, Scfic\int
fum fe recipiens ab vniuerfo opere quod p
i tam apt hos feptem Mundosexg
ofe defcriptum refpexiffe videantur.
ta ola hzc omnia fafite in,
ie tradituri fini hic ea tantim indicaffe fof-
eile Beobine
ficiat. °° e 4eth i609 wt ca tance vil Ach ri: 2
us+} Mundum primum ncaeadh he vocabant et
otha gi @lerplicea.
Vides igicur quomodo ‘ex: Mona- haa
0 a la fxg ema& archetypa, veluti ex *°"*
igitur quomodo ¢x:Mona- Ns
f ill “fupr ma & archetypa veluti ex °*
i ape Ps ita > primo intelledualis
I Mu c hake pte
runt regimine munitus prodiérit ; }quo-
a deinde euoluray:& in«circu-
Ga, materialem Mundum ceele-
tem Planetarum Choro deco-
prc Jaxer poftea Mundum
sa pr rram i feptem-
forurt eee cetam produ-
e-vegetabilis natu-
undu lantarum Clafli-
bus diftin@um funidauetit ; poftea d'fe se nature fepteén animalium
ordinibus diftributu ceflerit ; ‘ta hominem microcofmum om-
nium complement ebkididerit, & in hor dis & infiniti centri abyf-
mois poi Genio-
fum fe recipiens ab vniuerfo opere quod patrarat,quicucrit. Vides Egy-
ie tam apté hos i epem Mund expres rites vt d héxameron “opus a
Mote deft ant rl scar ee i fe videantur. rerum sar hzc omnia fufius in,
% acc i reset Bins, ite cee icaffe fof
eae fi HIRT iz S +h Teo fi
nt q ai casita aril do
Post quem ipsum supremum Numen
jottenia sg ciopaigq Sriiliney one ah AK
| een ailing | sumideto ine? 2Mu) avis
: IG? snsimsbaut & aixsin)
; eee i;
s1agin ROBO i suid
isn fordil at ep Holost
urqrat cand aves
ner atic rane cod
ae nn sicys i Lace
ik.
- A.
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Aureus Tractatus de Philosophorum Lapide, 1677
: feat eee ‘ EY ‘ c
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1. https://sevenoxonians.wordpress.com/wp-content/uploads/2024/01/the-historical-septenary-v1.pdf
2. Naos expounds an Occult, a septenary, system that has no parallels in Occult literature, ancient and modern. In
terms of esoteric philosophy, its ontology, the septenary Star Game and its fluidic alchemical symbolism and
correspondences, Esoteric Chant, the three to six month rite of Internal Adept and the other practical tasks of the
Seven Fold Way, make it unique and appropriately described by the term Longusian tradition and not, as commonly
and, we believe, mistakenly done, by the name 'order of nine angles’ since what became known by that name was a
later development.
For, as noted in Satan and Naos,
"The Seven Fold Way as described in Naos is devoid of satanism both theological and ritual. Satan is
mentioned in Part Two, Esoteric Sorcery; that is, in regard to the practical 'External Magick/Sorcery'
associated in the Seven Fold Way with the second stage, that of External Adept [...]
Satan/Shaitan is thus conceived as a type of energy associated with, or which symbolizes, human lust and
indulgence and does not have any superiority among the ‘dark gods' described in Naos, with Atazoth
described as the most powerful of the Dark Gods and Shaitan stated to be ‘an’ - not 'the' - Earth bound
representative for the Dark Gods. All of which entities are used, evoked via sorcery, in a practical way, as a
learning experience by an External Adept. The External Adept is then expected to leave such external
sorcery behind and advance toward the next stage, that of Internal Adept the crux of which is the learning
experience of living alone in a wilderness area for at least three months." O9A: The Importance Of Primary
Sources, pp.24-25, https://archive.org/download/sources-overview/sources-overview. pdf
The Longusian tradition is explained in the following pdf (348 page, 49Mb) compilation: https://archive.org/download
/longusian-occultism/longusian-occultism. pdf
3. The facsimile of Naos is available as a 43Mb pdf at https://web.archive.org/web/20230524234742/https:
//gawathan.files.wordpress.com/2022/10/naos-practical-guide-to-modern-magick. pdf
This item is in the Public Domain
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