110 diefqeiran. B reads ekrazan.
113 The text gives enqumhqei te, for which B reads enqumeitai.
118 Zech. xii. 10 ; John xix. 37.
120 [All this is m the manner of Hippolytus; and here is a striking testimony to a daily Eucharist, if this be genuine.]
121 kekallwpistai. [Isa. xxxiii. 17.]
133 Isa. lxiv. 4 ; 1 Cor. ii. 9.
135 Tossings, metewrismuouj. ["Tossings," etc. Does it refer to the somersaults of harlequins?]
141 [Here follows the text, Apoc. ii. 10, transposed above.]
143 [The general tradition is, that he was flayed alive, and then crucified.]
144 [See Scrivener, Introduction, p. 282, note I, and Lardner, Credib., ii. 494, etc.]
145 Margoij. Combefisius proposes Mardoij. Jerome has "Magis."
146 The text is elakhdh elogxiasqh, elakhdh being probably for elath.